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I use Howard Gardner (1999a) examined the theory of multiple intelligences and its assumption of an existential intelligence as a theoretical lens through which to account for the cognitive possibilities order soma online Oxnard of entheogens and explore potential implications for education . In this order soma online Oxnard paper, we evaluate and further develop the possibility of an existential intelligence as postulated by Howard Gardner (1999). Moreover, the possibility that certain types of psychoactive substances substancesentheogenshave the potential to facilitate this type of intelligence. This problem is due to the recent liberalization of drug laws in several Western industrialized countries to allow the sacramental use of ayahuasca, a tea made from indigenous psychoactive plants in the Amazon. I challenge readers to leave a long-dominant paradigm in modern Western culture, which in principle is the use of hallucinogenic drugs as a necessary evil and unfounded. I intend order soma online Oxnard my discussion to address hypotheses about the drugs that have been perpetuated and unfairly ignored the prohibition of certain types of substance use. More generally, the intention to question the assumptions about the limited intelligence that contemporary educational thought. Entheogen is a word invented by the scientists who suggested replacing the term psychedelic (Ruck, Bigwood, Staples, Ott, order soma online Oxnard and Wasson, 1979), which felt too to connote psychological and clinical paradigms, and also full of order soma online Oxnard socio-cultural roots 1960 to correctly name plants revered and substances used in traditional rituals. Can I use the two terms of this section, when entheogen refers to a substance used as order soma online Oxnard a spiritual tool or sacrament, and psychedelic referring to that used for any number of effects during or after calling the psychedelic era of the 1960s (bearing in mind that some non-indigenous contemporary usages can be entheogenicthe categories are clearly not discrete). What kind of plants or chemicals fall into the category of entheogen is a subject of debate because many inebriantsfrom order soma online Oxnard coca and alcohol marijuana and opiumhave been revered as a gift from the gods (or God) in the different cultures at different times. For the purposes of this article, however, I focus on the class of drugs that Lewin (1924/1997) called Phantastica, a name derived from the Greek word for the faculty of imagination (Short Oxford English Dictionary, 1973).

Later, these substances are known as hallucinogens or psychedelics, a class whose members include derivatives of lysergic acid, psilocybin, mescaline, and dimethyltryptamine. With the exception of mescaline, they all share similar chemical structures, while includingmescaline, produce effects similairesphénoménologique, and most importantly for this discussion, all have a history of ritual use as drugs or psycho-spiritual, as I argue, the cultural tools to facilitate cognition (Schultes and Hofmann, 1992). The issue of entheogenic use in modern Western order soma online Oxnard culture is becoming more important in light of several legal precedents in countries such as Brazil, Holland, Espanaye may soon be in the United States and Canada. Ayahuasca, to discuss in more detail in the next section on teachers plants was legalized for religious non-indigenous population in Brazil in 1987i. A Brazilian group, the Santo Daime, was using its sacrament in ceremonies in the Netherlands, where in the fall of 1999, the authorities intervened and arrested their leaders.